The Volunteers: Mountain Rescue Brings Us Home
Two mountain rescue organizations—one near Seattle, Washington, the other in Tyrol, Austria—are linked by a surprising connection. In this documentary essay, take a journey with historian Mark Weiner from America to Austria and back again as he considers the origins and meaning of their work. Both groups have grown from a strong sense of place ... because before you can save a stranger, you first must love your home.
Mark S. Weiner & David Ritsher
Mark S. Weiner is a former professor of constitutional law, a historian, and the author of multiple award-winning books, including The Rule of the Clan: What an Ancient Form of Social Organization Reveals about the Future of Individual Freedom (Farrar, Straus, and Giroux, 2013), which received the Grawemeyer Award for Ideas Improving World Order, and Black Trials: Citizenship from the Beginnings of Slavery to the End of Caste (Knopf, 2004), which received the Silver Gavel Award of the American Bar Association for its contribution to the public understanding of law.
David Ritsher is an independent film producer and editor. He has produced and edited multiple investigative pieces at the Center for Investigative Reporting, two of which won national Emmy Awards, in 2016 and 2015, and two of which won Northern California Emmys, in 2015 and 2014. Most recently, he was formally credited as the “Wizard Behind the Curtain” for the acclaimed documentary “The Grab." His previous projects can be found at https://artifact.video/filmography/.
Mark & David have known each other since their college days.
CREDITS
Director
Mark S. Weiner
Director
David Ritsher
Writer
Mark S. Weiner
Writer
David Ritsher
Producer
Mark S. Weiner
Producer
David Ritsher
Editor
David Ritsher
Editor
Mark S. Weiner
Mark: I conceived of “The Volunteers” because I wanted to explore a philosophical and political problem in a down-to-earth way through the special medium of film, and I wanted to offer a constructive, unifying civic message in times of conflict and strife. The problem is how ideals of universal solidarity can be reconciled with local sovereignty and self-determination. The solution is captured by our tagline—“To save a stranger, first love your home”—and is embodied in the spirit of mountain rescue volunteers near Seattle, Washington, and in Tyrol, Austria.
I hope that viewers of our film will feel the ways in which we might foster a positive civic culture by embracing the model that these volunteers offer, especially in their training and practice rituals, and that they will be surprised by the unexpected relationship between the two organizations that we depict across time, growing out of the cauldron of World War II—a relationship that runs, especially, through a book. In the spirit of mountain rescue, geographic knowledge, social solidarity, and historical consciousness merge in the course of shaping the meaning of home.
Some of the key rescuers that the film profiles are artists or craftspeople. The work they do with their hands, and their relationship with their media, seemed to us strikingly parallel to the way all rescuers approach their techniques and tools in the field. And just as artists help us reimagine the world, mountain rescue acts on the civic imagination—rescue is a process of building a civic community akin to the process of making art.
Creating “The Volunteers” was challenging in countless ways. The most interesting challenges were narrative and aesthetic. Most importantly, how could we show the relevance of the mountain rescue service in Austria to civic life in America? This implicated an ethical challenge as well because I resisted showing images of actual rescues, as dramatic and engrossing as that would have been, as I didn’t feel it right to benefit from another person’s distress, even for a good cause. One of the ways that we addressed our narrative challenges was stylistically, through what we imagined as two opposing yet complementary cinematic looks. In Austria, we wanted locked-off shots that would linger. In the United States, befitting a country still in process and that is never finished, we chose a more dynamic style.
It was all exceptionally rewarding. Among other things, as a scholar, I had never really worked before on a team, and I was profoundly inspired by our crew members and their creativity and dedication. Along the way, my old college buddy David Ritsher came on board as a partner, and I learned countless things from his expertise. I was thrilled to watch the way that producing the film ended up shaping the communities that we were observing, fostering a new historical consciousness and leading to new institutional developments. Above all, I remain in awe of the generosity of the people I met, everyone involved in mountain rescue in Austria and America, who believed in my unusual idea, gave me their trust, and let me into their lives.
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David: I have been editing and producing investigative and current affairs documentaries for almost all of my career. While I have done some anthropological projects on subjects such as Russian prison tattoos or Latino gangs in northern California, the bulk of my focus has been on societal threats such as nuclear weapons smuggling and the national security implications of water scarcity. Shining a light on these topics is important, but the themes can be emotionally difficult to grapple with week in and week out. So, in the wake of the social disconnections of the COVID lockdowns, I was eager to put my energies into a project that had a more positive spirit.
When my old friend Mark first brought up the idea of “The Volunteers,” it was a clear opportunity to be forward-looking in our difficult times. From the start, the film excited me both on the surface for its visual potential and because I knew on a deeper level Mark would undoubtedly contribute his unique historical and philosophical insights. The twists and turns along the way have not disappointed me, and now I am thrilled to share the fruits of our journey!